The folks over at Church Life Journal at the University of Notre Dame are publishing a special series during September on the relationship between science and religion. The series especially focuses on “the demise of the conflictual model of science and religion.” All of the posts in the series can be found through this link, and my … Continue reading Ah, to Live in a Cosmos Again!
The following is the abstract of a paper soon to be under review. If you would like a personal copy, please e-mail me here. Is Personal Dignity Possible Only If We Live in a Cosmos? The Catholic Church has increasingly relied upon the principle of human dignity as part of its evangelical mission in modern times. Catholic … Continue reading Dignity in a cold, dark universe
The following is the abstract of my forthcoming presentation at the 41st American Maritain Association meeting (here given its updated title). If you are interested in a personal copy, please e-mail me here. A Thomistic Reply to Grünbaum’s Critique of Maritain on the Reality of Space A Thomistic ontology of spacetime seems impossible, given Thomas Aquinas’s (1224–1275) … Continue reading Upcoming presentation: Grünbaum vs. De Koninck vs. Maritain
Today, February 13, marks the anniversary of the death of Charles De Koninck (29 July 1906 – 13 February 1965). De Koninck died suddenly in Rome while serving as a lay advisor to the cardinal of Quebec. Among his last works were essays on the morality of birth control. This year being the 50th anniversary … Continue reading De Koninck: Every Contingent Opposed to the Necessary Implies a Relation to the Good
The following is a quodlibetal-type question that I recently received. Such questions are always welcome, just email them to me here. If God is all knowing and all powerful then does that mean He knew creating this specific universe with its physical laws would inevitably lead to them interacting in such a way as to … Continue reading Quaestio Quodlibet: Whether God could have made a better universe, or, the existence of radical natural evil
How does one define the universe? St. Thomas argues that the universe can be considered under higher lights: for instance, as possessing the good of a unity of order with God as its separate, common good. (See St. Thomas, In Meta., lib. XII, lect. 12, nn. 2629–37.) However, it seems that there are three moments … Continue reading Dissertation quisquilia: on the universe