Is mobile being the formal object of natural philosophy?

Now available is an updated version of my ongoing translation project of John of St. Thomas’s Cursus Philosophicus. The new edition adds Q. 1, A. 1, which considers whether mobile being is the formal object of Philosophy (i.e., natural philosophy). This article serves, in most respects, as an extended commentary on the truth of a single sentence … Continue reading Is mobile being the formal object of natural philosophy?